If someone forwarded you this email you can subscribe. View in web browser.

Hi ,

Hours after being sworn in for his second term as President of the United States, Donald Trump signed the executive order “Realigning the United States Refugee Admissions Program”. This indefinitely and immediately suspended refugee resettlement to the United States. Thousands of families who had already had their flights confirmed were stranded, and the dreams of thousands of others were upended as a result.

Dismantling humanitarian pathways like this leaves displaced people with even less options for secure livelihoods. The result will be the acceleration of interconnected precarities, where displaced people must simultaneously navigate legal exclusion, political persecution, social stigma, and economic exploitation.

Read more below.

- openDemocracy

 
EDITOR'S PICKS
 
1
Al Fayed’s victims say compensation scheme ignores ‘trafficking’ by Harrods

Revealed: Survivors say Harrods’ structure enabled sexual abuse, with staff involved in trafficking women to Al Fayed. Read more...

2
How tech became the new frontier of domestic violence against women and girls

The government will not meet its pledge to halve violence against women and girls unless it tackles tech companies. Read more...

3
PODCAST: Now that we have to say 'genocide' | With Lila Hassan
Did Western media manufacture consent for Israel's ongoing genocide of Palestinians in Gaza? Listen now...

 

 

FEATURED STORY

Exploitation embedded in the business model of refugee support

Georgina Ramsay

Hours after being sworn in for his second term as President of the United States, Donald Trump signed the executive order “Realigning the United States Refugee Admissions Program”. This indefinitely and immediately suspended refugee resettlement to the United States. Thousands of families who had already had their flights confirmed were stranded, and the dreams of thousands of others were upended as a result.

Another executive order signed that day was titled, “Revaluating and Realigning United States Foreign Aid”. This began the dissolution of the United States Agency for International Development (USAID).

Trump was taking a sledgehammer to humanitarianism. But while his methods were spectacular, his goal was not unique. In recent years, many major donor countries have reduced their humanitarian aid programmes while increasing funding for anti-migrant initiatives. This has happened at a time when the number of forcibly displaced people has doubled over the past decade, from an already incredible 60 million in 2014 to an estimated 123 million in 2024.

 

Will you help defend democracy?

A world in turmoil needs fearless, independent investigative journalism that can overcome censorship and hold power to account. 
That’s the kind of media you deserve – and you can support it when you donate to openDemocracy today. When you give today, you can:
  • Keep openDemocracy free to read for everyone
  • Provide our team with the support they need to work safely in a dangerous world
  • Deliver the reporting that matters to you – and that reaches as many people as possible
Please support independent non-profit journalism by donating today.
Please donate now
 

Dismantling humanitarian pathways leaves displaced people with even less options for secure livelihoods. The result will be the acceleration of interconnected precarities, where displaced people must simultaneously navigate legal exclusion, political persecution, social stigma, and economic exploitation.

A changing paradigm

Humanitarian aid has never been as neutral as it pretends, but the politics and conditions governing its provision have become increasingly evident in recent years. Western donor countries, driven by right-wing populism, are becoming more insular and less altruistic overseas. When the UK merged its Department for International Development with the Foreign and Commonwealth Office in 2020, it was explicitly justified as a way to better “promote the UK’s national interest around the world”.

Meanwhile, the countries in the Global North and South that provide displaced people with (supposedly) temporary protection are struggling to grapple with the long-term reality of refugees residing in their territories, and the unfeasibility of managing their needs exclusively through the provision of aid.

One way to reduce the costs of caring for a protracted refugee population is to allow access to labour markets. The 1951 UN Refugee Convention and its follow-up 1967 Protocol foresaw this. They state that refugees have a right to access local labour markets in the places where they have sought asylum. But for most of the 20th century, both signatories and non-signatories of the convention have largely excluded asylum seekers from the workforce.

This ban on work becomes more difficult to maintain the longer a population remains displaced. When displacement turns into a years or decades-long ordeal, as it is increasingly doing, it becomes wholly unfeasible to rely on international and local humanitarian organisations to sustain them long-term.

Acknowledging this reality, the model of humanitarian aid as a response to protracted displacement is being increasingly replaced by a model that encourages self-reliance. This seeks to ‘empower’ refugees to develop sustainable, independent livelihoods through strategic integration into local labour markets.

While these policy shifts have been applauded in many quarters, they also come with risks. The empowerment model of humanitarianism has exposed refugees to new forms of vulnerability and exploitation while removing safety nets. It has also angered local populations, who perceive the inclusion of refugee (and migrant) labour in certain industries as an economic threat.

 

In 2013, I conducted ethnographic research with refugees living in Uganda whose experiences demonstrated these points. In 2007, Uganda implemented a “self-reliance strategy” to address the needs of refugees. This essentially meant that humanitarian aid tapered off after refugees were provided with the resources to establish sustainable livelihoods.

One of the problems with the model was that it was very narrowly conceived. It generally required refugees to live in a designated settlement, and limited their livelihood options to small agricultural businesses. But not every refugee wants to farm.

I worked with refugees in Kampala, the capital city, who felt unsafe living amongst other refugees in the settlements. But they didn’t have sufficient resources to establish their own businesses in the city. So they became part of the urban, informal labour force in order to survive.

One of the people I met worked in construction, and more than once returned home with visible injuries. He explained that, as a Congolese refugee, he was paid far less than his Ugandan counterparts. His injuries were the result of being assaulted on the jobsite by other workers, presumably Ugandan. They had retaliated against his inclusion, which they felt was replacing other Ugandan workers who had to be paid more.

Despite the violence, he said he could not change jobs because many Ugandans discriminated against hiring refugees. He also could not report his assaults to the police, who might try to force him to return to one of the settlements – or worse. He had little choice but to remain exploited and abused, even as outside commentators praised Uganda for its reconfiguration of humanitarianism from dependency to self-reliance.

Migrant agency, and the backlash

Many of the refugees I worked with saw formal resettlement in the West as the only way to escape the gruelling poverty and exploitation of displacement. But another option was emerging too. While in Uganda, I began to hear whispers of refugees thinking about leaving the camps, leaving Africa all together, to travel north and seek a boat to go to Europe.

In the ten years since I first heard these whispers, increasing numbers of migrants have rejected their immobilisation, choosing instead to journey towards what they envision as a more secure future for themselves.

The political backlash to this temerity has been swift. In Uganda, as in many other countries, the political climate towards refugees has become more hostile. The result has been a significant second shift from policies of humanitarianism to anti-migrant securitisation. Such measures are increasingly being implemented not only because of hostile national policies toward migrants, but also because of demands from countries in the Global North that the nations that host refugees – overwhelmingly located in the Global South – must do more to contain them or risk a reduction in international economic support.

Development funding, for example, is increasingly dependent on recipient nations introducing measures to intensify border controls and prevent onward migration. Displaced people are no longer to be protected – they’re to be guarded against with seemingly all the power the state can muster.

More and more people are being prevented from legally seeking refugee status, which also absolves states of any legal obligation to provide them with humanitarian aid. The move from humanitarianism to securitisation has vastly expanded a private militarised border security industry that profits from government contracts to create ‘effective’ – that is, often lethal–systems of migration monitoring and intervention.

 

WE RECOMMEND

Danielle voted for Trump. Now, as a trans woman facing his second term, she's contemplating exile from her own country, rejected by both the right and the LGBTQIA+ community she sought acceptance from. Her impossible choices: detransition, flee Texas, or leave America entirely.

Coda Story tells the human stories behind political upheaval. Become a member for more reporting that refuses to reduce people to statistics.

 

But, as this populist turn against humanitarianism continues to take shape, it remains to be seen how refugees will respond. When Donald Trump suspended the US refugee programme, he also extinguished a source of “cruel optimism” that kept many people playing by (the West’s) rules. Now that that’s no longer an option, it is entirely possible that more people will now choose mobility, not less.

Exploitation: a survival strategy and a business model

For refugees who still find themselves stuck in transit zones, unable to move to another country or back to their country of birth, economic exploitation remains the main option for a livelihood, just like I observed in Uganda. Often this means working informally for local industry, but it increasingly means being incorporated into global supply chains. High profile examples of this include Syrian refugees picking hazelnuts in Turkey and Burmese refugees in Thailand’s garment industry. In such cases, refugees’ exploitation as cheap labour ultimately benefits companies and end consumers in the West.

And for those who do make it to the Global North, many find themselves shocked that even there they are targets of exploitation. Their persistent “refugee-ness” becomes the basis of ongoing exploitation in poorly paid jobs that citizens of the country that has offered them “refuge” do not want to do. Simply put, world over, refugees have become a particular class of exploitable workers.

Scholars are still grappling to make sense of the move from liberal humanitarianism and its framing of refugees as victims in need of help to neoliberal humanitarianism and its framing of refugees as economic potential in need of empowerment. The risks inherent to this shift are real, but we must be careful not to pretend that they are a crack in an otherwise good system.

The material basis of refugees’ lives is not so different from that of many of the citizen workers they are so often contrasted with – they are not uniquely vulnerable. They suffer under capitalism and social hierarchies as many others do. Only by recognising that displaced people are a crucial part of the global political economy and its need for exploitable labour, and not external to it, are we able to acknowledge the ‘crisis’ of mass displacement and rising precarity as one and the same.

The answer is not a return to humanitarian appeals that only conceive of displaced people as “victims.” Rather, it lies in a humanising of migrants as people seeking sustainable livelihoods and futures of possibility.

 

COMMENTS

Sign in 💬

Our award-winning journalists can now respond directly to your comments underneath the articles on our site!

Just sign in or register underneath any of our articles to start leaving your thoughts and questions today.

Sign in and join the conversation

MORE FROM OPENDEMOCRACY

Weekly Newsletter
The Dark Arts
Beyond Trafficking and Slavery 
Bluesky Facebook X / Twitter Mastodon Instagram YouTube


openDemocracy, 18 Ashwin Street London, E8 3DL United Kingdom

Unsubscribe